COCT 書面語語料庫2019 -- CQPweb query extended context

Displaying extended context for query match # 964 in text 576a560d326d1b3fb7800edd
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，他在任何地方都會是ㄧ位偉大的人。）註 8 ：中華文化教人如何做一個人。《人生十論》自天子以至於庶人，壹是皆以修身為本。《大學 ‧ 經一章》註 9 ： Law 34 : Be Royal In Your Own Fashion : Act like a king to be treated like one. The way you carry yourself will often determine how you are treated : In the long run, ap-pearing vulgar or common will make people disrespect you. For a king respects himself and inspires the same sentiment in others. By acting regally and confident of your powers, you make yourself seem destined to wear a crown. ── The 48 Laws of Power 註 10 ： Let us keep up his dignity. Let each deed of a person in its degree, though he be not a king, be worthy of a prince and let his ac-tion be princely within due limits. Sublime in action, lofty in thought, in all things like a king, at least in merit if not in might. For true kingship lies in spotless rectitude and he need not envy greatness who can serve as a model of it. Especially should those near the throne aim at true superior-ity, and prefer to share the true qualities of royalty rather than take parts in mere ceremonies ── yet without affecting its imperfections but sharing in its true dignity. ── The Art of Worldly Wisdom, No.103 註 11 ： Treat a man as he is and he will remain as he is. Treat a man as he can and should be and he will become as he can and should be. ── Johann Wolfgang von Goethe 註 12 ：大學之道，在明明德，在親民，在止於至善。《大學 ‧ 經一章》註 13 ：汝當更求古之哲王以為師，如吾，不足法也。夫取法於上，僅得其中；取法於中，不免為下。《帝範》註 14：昔有舜欲服海外而不成，既足以成帝矣。禹欲帝而不成，既足以王海內矣。湯、武欲繼禹而不成，既足以王通達矣。五伯欲繼湯、武而不成，既足以為諸侯長矣。孔、墨欲行大道於世而不成，既足以成顯榮矣。《呂氏春秋・務大》註 15：夫大義之不成，既有成矣已。《夏書》曰：「天子之德廣運，乃神，乃武乃文。」故務在事，事在大。《呂氏春秋・諭大》註 16 ：地大則有常祥、不庭、岐母、群抵、天翟、不周，山大則有虎豹熊螇蛆，水大則有蛟龍黿鼉鱣鮪。《商書》曰：「五世之廟，可以觀怪；萬夫之長，可以生謀。」空中之無澤陂也，井中之無大魚也，新林之無長木也，凡謀物之成也，必由廣大眾多長久，信也。《呂氏春秋・諭大》註 17 ：季子曰：「 … … 故曰：『天下大亂，無有安國；一國盡亂，無有安家；一家

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，他在任何地方都會是ㄧ位偉大的人。）註 8 ：中華文化教人如何做一個人。《人生十論》自天子以至於庶人，壹是皆以修身為本。《大學 ‧ 經一章》註 9 ： Law 34 : Be Royal In Your Own Fashion : Act like a king to be treated like one. The way you carry yourself will often determine how you are treated : In the long run, ap-pearing vulgar or common will make people disrespect you. For a king respects himself and inspires the same sentiment in others. By acting regally and confident of your powers, you make yourself seem destined to wear a crown. ── The 48 Laws of Power 註 10 ： Let us keep up his dignity. Let each deed of a person in its degree, though he be not a king, be worthy of a prince and let his ac-tion be princely within due limits. Sublime in action, lofty in thought, in all things like a king, at least in merit if not in might. For true kingship lies in spotless rectitude and he need not envy greatness who can serve as a model of it. Especially should those near the throne aim at true superior-ity, and prefer to share the true qualities of royalty rather than take parts in mere ceremonies ── yet without affecting its imperfections but sharing in its true dignity. ── The Art of Worldly Wisdom, No.103 註 11 ： Treat a man as he is and he will remain as he is. Treat a man as he can and should be and he will become as he can and should be. ── Johann Wolfgang von Goethe 註 12 ：大學之道，在明明德，在親民，在止於至善。《大學 ‧ 經一章》註 13 ：汝當更求古之哲王以為師，如吾，不足法也。夫取法於上，僅得其中；取法於中，不免為下。《帝範》註 14：昔有舜欲服海外而不成，既足以成帝矣。禹欲帝而不成，既足以王海內矣。湯、武欲繼禹而不成，既足以王通達矣。五伯欲繼湯、武而不成，既足以為諸侯長矣。孔、墨欲行大道於世而不成，既足以成顯榮矣。《呂氏春秋・務大》註 15：夫大義之不成，既有成矣已。《夏書》曰：「天子之德廣運，乃神，乃武乃文。」故務在事，事在大。《呂氏春秋・諭大》註 16 ：地大則有常祥、不庭、岐母、群抵、天翟、不周，山大則有虎豹熊螇蛆，水大則有蛟龍黿鼉鱣鮪。《商書》曰：「五世之廟，可以觀怪；萬夫之長，可以生謀。」空中之無澤陂也，井中之無大魚也，新林之無長木也，凡謀物之成也，必由廣大眾多長久，信也。《呂氏春秋・諭大》註 17 ：季子曰：「 … … 故曰：『天下大亂，無有安國；一國盡亂，無有安家；一家

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